Found a quite thoughtful essay about the radical early histories (often forgotten) of "Garden Cities".
It might seem peculiar to imagine the New Towns or Garden Cities as anything especially revolutionary: places like Letchworth, Welwyn Garden City, Stevenage or Hampstead Garden Suburb are assumed to be staid and dull, their radical history generally forgotten: for many, they might be just another satellite town or suburban outpost.However, these places have a hidden history, one which spans utopian socialism and Victorian philanthopy, Modernism and Medievalism and takes us as far afield as Frankfurt or Magnitogorsk. The very idea of a ‘Garden City’ might seem merely parochial or conservative, but as the artist Ian Hamilton Finlay once claimed, ‘garden centres must become the Jacobin clubs of the new revolution’.
This is a story that could start with Marx and Engels’ Communist Manifesto in 1848. Alongside a paean to the revolutionary possibilities created by the industrial city and a dismissal of what they call ‘rural idiocy’ is the demand for the progressive elimination of the antithesis between city and country. Or alternatively it could start with the plans for small, self-contained, electric-powered autonomous communities advocated by the Russian anarchist Peter Kropotkin. However we’ll begin instead with the work of Ebenezer Howard.

A while ago I plotted Kim Fern's Portland Radical History Tour as a map on Platial, seeing the congregation of activity in SW Portland was a surprise to me. I'm curious about similar Radical History Maps in relation to these Garden Cities.
A little searching around found me a book about the same Ebenezer Howard: Visionaries and Planners: The Garden City Movement and the Modern Community. One bit in the book's description really summarizes the scene, "Howard's garden city, he shows, joined together two very different types of late-nineteenth-century experimental communities, creating a tension never fully resolved. One approach, utopian and radical in nature, challenged conventional values; the other, the model industrial towns of "enlightened" capitalists, reinforceed them."
One last quote from Owen Hatherley, "Nonetheless, underlying all these ideas is a refusal to look at cities as they actually are, but instead as what they could be."
Cities are rich repositories of subjective secretive experience, but they can be made more expressive, more revealed, more honest.
(Via The Measures Taken.)
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